2 Timothy 3:6

Analysis & Commentary

For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts. Paul provides specific example of false teachers' methods. "For of this sort are they which creep into houses" (ek toutōn gar eisin hoi endynontes eis tas oikias, ἐκ τούτων γάρ εἰσιν οἱ ἐνδύνοντες εἰς τὰς οἰκίας). The verb endynō (ἐνδύνω) means worm one's way in, infiltrate sneakily—like snakes or spies. They don't openly proclaim error but subtly enter homes, targeting vulnerable people.

Their victims: "silly women laden with sins, led away with divers lusts" (aichmalōtiz ontes gynaikaria sesōreumena hamartiais, agomena epithymiais poikilais, αἰχμαλωτίζοντες γυναικάρια σεσωρευμένα ἁμαρτίαις, ἀγόμενα ἐπιθυμίαις ποικίλαις). Gynaikarion (γυναικάριον) is diminutive—"little women," indicating weakness or immaturity, not adult strength. "Laden with sins" (sesōreumena hamartiais, σεσωρευμένα ἁμαρτίαις) means heaped up, burdened—guilt-ridden consciences make them vulnerable to false teaching promising relief without repentance. "Led away with divers lusts" (agomena epithymiais poikilais, ἀγόμενα ἐπιθυμίαις ποικίλαις) means driven by various passions—emotional instability, spiritual immaturity.

The verb "lead captive" (aichmalōtizontes, αἰχμαλωτίζοντες) means take prisoner, enslave. False teachers exploit vulnerable, guilt-ridden, emotionally unstable women, promising spiritual fulfillment while actually enslaving them further. This isn't misogyny but pastoral wisdom: predatory teachers target the vulnerable, often women with limited theological training in ancient contexts.

Historical Context

First-century women typically had less formal education than men, making them more vulnerable to deception. False teachers targeted households through women, knowing that converting wives often influenced entire families. Some heretical groups (like Montanists) particularly appealed to women by offering greater roles than orthodox churches allowed. Paul doesn't blame victims but exposes predatory tactics. The warning remains relevant: spiritual predators target the vulnerable—emotionally needy, biblically illiterate, burdened by guilt—offering counterfeit solutions to real problems.

Questions for Reflection

• What makes people vulnerable to false teaching today—emotional needs, biblical illiteracy, unresolved guilt—and how can churches address these vulnerabilities?
• How can you develop biblical discernment to recognize when teachers are exploiting vulnerabilities rather than proclaiming truth?
• In what ways should church leaders protect and equip those most vulnerable to deception, especially new or struggling believers?